Thursday, September 1, 2016

TIME FACTOR IN THE HARVEST BUSINESS - By John Abafi


Humanity heading for eternity every second
We are told in 2 Samuel 20:1-10 of Sheba’s revolt against David. He (Sheba) led a rebellion shortly after Absalom staged an unsuccessful coup d’état against David. Amasa who became the new captain of the host of Israel was given three days to mobilize the men of war in Israel and to go after Sheba the son of Bichri, but Amasa tarried beyond the three days given, and Joab rose up to salvage the situation but not without Amasa paying for his delay.
Time is key and crucial in any human endeavour. Success in life and ministry is anchored on time management. Poor management of time is the reason why most people failed in the assignment of life. Even in ministry, Jesus was very conscious of time when he told his disciples that He must go about His father’s business while it is day in John 9:4.

How to Enhance Good Management of Time in Ministry
The harvest can only be a correct harvest if they are gathered in real time. To manage our time in such a way that the harvest will not waste, we will need to be focused, organized, principled and set a time for every task. In John 13:27, Jesus instructed Judas to do that which he wanted to do quickly. It is easy to recover many things but time is unrecoverable. Once lost, it's forever lost. No amount of prayer and fasting can stop time from passing. It is either it is utilised or wasted.

Considering the limitation of time and the volume of the unfinished task, the church cannot afford to be slow anymore. As the day passes by, so the coming of the Lord draws closer. We cannot afford to go at the pace at which we are moving and expect a tremendous result. The time they say waits for no man. Even the devil and his agent are much aware of the fact that time is running out as documented in Revelation 12:12.

Many of the persons we are supposed to reach in different jungles of the world are dying by the day. As long as we fail to reach them before their death, they are deprived of the opportunity of deciding whether to accept or reject the gospel. We cannot go to hell to get them any more neither can we bring them back to the world to be given that opportunity any more. Also, if we do not take the opportunity of being alive to maximize our opportunities of reaching men and women with the gospel, we cannot do missionary work in heaven when we die. There are no unreached people in heaven.

Also, as time moves on, we grow older. Apparently, what we can do for the Lord while we are young an energetic, we may not be able to do it when we become old. With age also comes different weakening sickness. We need to wait until we are no longer useful to ourselves before we begin to talk about missions. The preacher in Ecclesiastes stresses so much on this. There is time for everything under the sun(Ecclesiastes 3:1-8). Can I add to it to this is the time for harvest!

Time wastage and loss of opportunities
Like Asama, many children of God are already ‘’lying in the pool of their own blood’’ as a result of time mismanagement. The body of Christ has lost and is still losing open several doors to reach nations and peoples group as a result of procrastination. The Nigeria church, for example, uses to have free access to countries like Mauritania because of the West African community status. The church never took advantage of this opportunity until Mauritania pulled out of ECOWAS. It is now very difficult to access that country because of the restriction in the visa. It is very unfortunate that many other places that were open and receptive to the Gospel a few years ago are no more accessible today.

Sadly, souls are perishing because of the sluggishness of the church to respond quickly. Jesus says, Don't say there are four more months. It is not the time to procrastinate. We have many nations that are still open and may not be forever open. Can we repent and wake to the obedience of the Great Commission? It should be now or NEVER! The tragedy of not meeting up with time is the fact that loses are always colossal. A young man was instructed by God to tell his neighbour about Jesus; he kept postponing it, until one day the neighbour slept and did not wake up. In a bid to make it up, he offered to preach during the wake keep, but not for the dead anymore, he lost that opportunity and gone forever.

Conclusion

It is important to be sensitive to time; else the evil day will catch up with us. At a time when David ought to go to war, he stayed at home and the aftermath was disastrous. Time is not just business; time is life and ministry. Good time management in ministry will always result in a great harvest. Procrastination is dangerous, and to avoid this, you must set goals and priority which must be meticulously followed up. We must rescue sinners from eternal destruction, and that must be done within a specified time allotted by God to us as individuals and as the body of Christ.

GIVING PRIORITY TO THE HARVEST - By Olivia Nwania

One of the worst things that could ever happen to a farmer is to miss the harvest. So much sweat, toiling, pains, and work go into even getting to the point where you can see the harvest. Same with souls. The price Jesus paid on the cross of Calvary to bring humanity to the point of either yielding to His offer of salvation or ignoring it is beyond imagination. Just like the farmer cannot afford to miss the harvest when it's harvest time, the church must not take the harvest lightly.

The investment that heaven has made is a  very big one. To sacrifice one's only son is not fun. God did that by releasing Jesus to part with him for over 30 years. He left heaven to an earth full of darkness. He was conceived by a woman, born in a manger and a poor carpenter served as his foster father. He bore the pain of hunger, betrayal, molestation and death. He simply commissioned the church to tidy up the harvest.

During His sojourn on earth, Jesus Christ taught us that there is a harvest to be gathered (Matthew 9:36-38). He uses the word ‘harvest’ three times in two verses and stresses the needs for laborers.  He is ever committed to working through people. There are souls to reach, and they will come to Jesus if somebody plows the soil, plant the seed of the gospel and bring in the harvest. God will give the increase, but somebody has to plant and water it effectively.
The Scribes and Pharisees completely missed the harvest. They were very religious, but their religion did nothing to cause them to care for the needy souls. They were self-absorbed and missed the harvest. They could have been mightily used by Christ to reach people, but rather they impeded the work of Christ. They were consumed with their positions, traditions and preferences.

This can happen to any Christian or Church today. We can become so self-absorbed and inwardly focused that we become like the farmer who completely misses the harvest because he is so busy in his house. He gets so distracted in the house; he misses the harvest out in the fields. This should serve as a motivation for us.

Most often, we attend to many things that have no bearing on the salvation of men. Sometimes, the things we preoccupy ourselves with are religious stuff but self-entertaining rather than kingdom-advancing.  We must have a mission mindset like Christ.  These questions will help us realign our priorities: When is the last time you spoke to someone about Christ? When is the last time you pray for the salvation of any soul? Are you busy scanning for faults in people's life like the scribes instead of attending to their souls' need?

Jesus demonstrated the need for the church to give urgent attention to the souls of men when He met Zacchaeus sitting on the Sycamore tree. He suspended His schedule and followed him to his house. He gave Him full attention until he got saved. There are many individuals and nations that are desperate to encounter Jesus today. Would you allow divine interruption based on your passion for souls to attend to them?

Sadly, churches have become exclusive social clubs, and they don’t welcome in the sick nor care to take the gospel to the world anymore. The church is not designed to service just herself, but to meet the need of the dying world.




He that gathers in summer is a wise Son; but he that sleepeth in harvest is a son that causeth shame (Proverbs 10:5).

The above scripture teaches that it is proper to do the right thing at the right time. Specifically, Solomon did not condemn sleep, but it is wrong to sleep during harvest. In Israel, a son that sleeps during harvest time is a disgrace to the family.

This is the season of harvest. We reports of such harvests like that of China, Iran, etc. are not only mind-blowing but a call to responsibility. In Iran, about 3million persons recently embraced Jesus as Lord despite having just 100,000 in 1994. A great revival is reported to be going on in that heavily restricted country. The new believers take advantage of technology to connect to churches in United State, Germany, Canada, Malaysia, etc. Iranians coming to know the Lord as a result of supernatural dreams are no longer news. A substantial number of the new believers have migrated to countries like Turkey awaiting the formalization of refugee status to enable them to move on to other States. As they move on, the fire of revival spreads and newer believers get to know the Lord.

Recently, I had a chat with an Iraqi missionary laboring in some of the Internally Displaced Camps between Syria and Iraq, and he reported the tremendous wave of revival ushering an incredible number of persons to bow to the Lordship of Jesus. In one of the camps with a population of 5000, between 3000-4000 persons have surrendered their lives to Christ. The camp was later nicknamed Jesus Camp, and the result was heavy persecution which resulted in the government closing the camp. The closure of the camp may be uncomfortable but the over 3000 believers dispersed as unconventional missionaries spreading the good news of salvation. Some of them joined the refugees to Europe and now reached their fellow Syrians, Iraqis, and other hardened desperate Muslims.

In 1948, China had less than 1 million believers. In 2013, conservative estimates suggested they have over 90 million believers.  Most all of the growth has been in the last 35 years. Over 12,000 new Chinese believers every day!  The Chinese now has a target of deploying 50,000 missionaries to nations where Christ is not known in their  Back to Jerusalem Project.
Another mind-blowing outpouring of the Holy Spirit is in Tibet, a region in China. Tibet is considered to be the highest in the world and the home of Mount Everest, earth's highest mountain rising more than 29,009 feet above sea level. The people are mostly Buddhist. In 2015, one Tibetan Buddhist priest embraced Jesus Christ and became a Christian pastor after seeing the love of Christ shown by a group of Christian workers who helped out and provided relief goods to the people of the region when a major earthquake struck the area(Asian Access, 2016). The seed of the Christian love has grown between 2015 to 2016. The President of Asian Access, Joe Handley, reports that another 62 Buddhist monks have also embraced Christ. Also, more than 200,000 persons have responded to the gospel as a response to the labors of the Christian community there.

True Christianity has grown by more than 300 million believers in the past ten years. About 10 million of these new Christians are from North America and Europe. The rest – 290 million – are from developing countries like Nigeria, Brazil, India, and China.

Despite the staggering volume of unreached people groups in our world coupled with the unpleasant reports of the church in the West sliding back into darkness  today, Christianity is still the fastest growing religion in the world with a 6.9 percent growth rate compared to 2.7 per cent for Muslims, 2.2 per cent for Hinduism and 1.7 percent for Buddhism.

In my book, Agony of Unreached Peoples, I reported a case in Algeria, a Muslim nation, every single person in the village of Bugia became a Christian when Jesus appeared to each of them in dreams declaring His Lordship, on the same night.

We also hear of some number of Nigerian Muslims –Mullas (holy men) who were praying inside the ground mosque- the holiest place in all of Islam. Jesus appeared to them and declared that He was God. They were all converted to Christianity.

In Nepal (a Hindu nation), 200 policemen who have never heard about Jesus, saw a man nailed to a wooden cross in the clouds above their homes and became converted. As at 1953, Nepal had no known Christian, but in the past ten years, the number of believers has tripled to more than 300,000(CBN News, 2016).

What other words do we use to describe this extraordinary spiritual outpouring around the world if not that it is a particular time of harvest?

Indonesia,  the most populous Muslim nation in the world is not left out. No fewer than2 million Muslims are reported to have converted to Christianity per year.  That implies one new convert every 15 seconds(Charismas News, 2016). At this rate, Indonesia will be mostly Christian by 2035. Some Muslims are said to be so alarmed that they've created a video on YouTube to alert other Muslims to this ‘menace’ and are trying to raise $2 million to start a TV station aimed at Muslim youth to keep them in Islam(Charismas News, 2016).

The Tragedy of Ignoring this Harvest Time

Jesus did not use the word harvest in a positive way each time He taught about it. In Matthew 21:33-41 for example, Jesus tells us a parable about a harvest time that did not have a good ending.
The parable goes like this:

There was a certain householder, who planted a vineyard, and hedged  It roundabout and dug a winepress in it, and built a tower and let it out to husbandmen and went into a far country. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it (harvest). And the husbandmen took his servants, and beat one, and killed another and stoned another.

This parable I guess is familiar; God sent his prophets, then Jesus, to the world but the people of the world killed both the prophets and Jesus and God never received His full share of the harvest.God was heartbroken and angry because His people could not recognize their harvest season and respond to it in complete submission to do all they could to gather in the harvest. Hear him in verse 43:

Therefore, I tell you that the  kingdom of God will be taken away
from you and given to people who
will produce fruits.

This was also the situation portrayed at the end of Christ's life when He looked down on Jerusalem, weeping and declaring God's judgment because they missed their harvest time:
And when he was come near, he beheld the city and wept over it, saying if thou hadst known even thou, at least in this thy day, the things which belong unto thy peace! But now they have hidden from thine eyes.
For the day shall come upon thee, that  thine enemies shall cast a trench about thee and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knowest not the time of thy visitation (harvest). (Luke 19:41-44).

The people of Israel missed their times of harvest and Jesus wept. Sadly today, Jesus is made to weep over similar missing of harvest time.

The Tragedy

For Jesus himself to weep because Israel missed her harvest time, means there is a great tragedy attached to the loss. But today the church with the power of the Holy Spirit at her disposal still misses her harvest time in various communities, peoples, tribes, and nations, etc.

In 1997, I had one of my greatest open-doors that would have led to the greatest record of revival /salvation in the history of South Africa. South Africa was just coming out of apartheid, and God divinely connected me to a White South African with a deep passion for revival and the salvation of the Blacks. He lived in Meyerton, a city not too far from Johannesburg.  I preached in his church which was 100% Whites on the Agony of the unreached people. He was so excited that he linked me with a group of Black people. I preached to them, and there was great joy in the community, the type that can be likened to that of Samaria when stephen preached. The Black people I preached to went about spreading the news and in few hours, a massive crowd gathered asking me to preach to them. It was such a great harvest God has made ready for himself.

Touched by this move of God, my host was willing to see the work continue. He offered to give a very big portion of land to build a church and all the money I would need where the Blacks will be discipled, and they will, in turn, spread the same gospel until South Africa was fully covered. The only condition he gave me was to deploy a missionary couple from Nigeria. Between 1997 to 2002, I traveled to Nigeria seeking for a missionary couple that will relocate to South Africa to lead this work, but I found none. Very sadly, Jesus wept again! Today, it is very difficult to reach the South Africans than it was when God effortlessly gave us the opportunity.

  The Kamberi's and the Dukawas in the northern part of Nigeria were other tribal groups that were very open to the gospel at a time but were spiritually neglected. These tribes vehemently resisted Islam and at the same time were tired of idolatry when the Grace Foundation missions first visited the two tribes. They were receptive to the gospel. Within two weeks, scores of people were converted. The Grace Foundation team returned without any proper discipleship. After several years it began to seek to send in full-time resident missionaries to these areas. Only a few responded to go to these areas as missionaries. Before we knew it, the Muslims were already taking over the place, using money and material things to woo the people. Now, it is 100 times much harder to win the people to Christ than it was in 1988 when we first visited the area.

Let me share with you the heartbreaking news of the Mongol people. I present it here as narrated by Rev. Fred Markert:

Kublai Khan, the great Mongol leader, ruled the largest Empire the world has ever seen. It extended from the Pacific Ocean on the East to Poland on the West and from Russia on the North to India on the South. Mongol warriors were so fierce and determined that they even conquered
China in spite of its Great Wall.
In 1266 A.D, Marco Polo, the great explorer, and adventurer went to Kublai Khan in his capital city. This fierce warrior's heart was touched by the news of Christ's death for the sins of the world. He sent Marco Polo back to Europe with a request to the leaders of Christianity: “Send me 100 men skilled in your religion….. And so I shall be baptized, and then all my barons and great men and their subjects. And so there will be more Christians here than they are in your parts”.

God has prepared one of the extraordinary moments of harvest for the largest empire the world had ever known, and then had delivered it to the Church! How could the Church help but jump at this incredible chance? After many years, only two missionaries came forward who were willing to endure the hardships necessary to bring the good news of Christ to the Mongolian empire and even they turned back half way into their appointment with destiny before reaching Mongolia. They left behind the legacy of the greatest missed opportunity in church history.
How did Kublai Khan respond to this silence from the west? He turned to Tibetan Buddhist, inviting them to spread their religion throughout his empire.

Dr. David Barrett's work captioned: Chaos, Cosmos and Gospel revealed that at one point more than half of the men in the nation were Buddhist Monks. I want to add to it that Jesus wept again.

Conclusion
And he also said to the people, when ye see a cloud rise out of the
west, straightway ye say, there cometh a shower; and so it is.
And when ye see the south wind blow, ye say, there will be heat; and it cometh to pass… Ye can discern the face of the sky and the earth; but how is it that ye do not discern this time (of harvest)”. (Luke 12:54-56).

I pray God will help us to discern the time rightly and do what we are supposed to do to bring back the King.

References

Abah, A. (1995). The agony of Unreached Peoples. Jos: Grace Foundation Media Services.
CBN News(2016). This Country Has the Fastest Growing Christian Population in the World.  Retrieved from http://www1.cbn.com/cbnnews/world/2016/may/this-country-has-the-fastest-growing-Christian-population-in-the-world
Charisma News (2016). Can This Be True? 2 Million Indonesian Muslims Find Jesus Per Year. Retrieved from http://www.charismanews.com/opinion/49079-can-this-be-true-2-million-Indonesian-Muslims-find-jesus-per-year
Christianity Today (2016). What showing God's love can do: 200,000 Tibetans, including 62 Buddhist monks, decide to follow Jesus. Retrieved from http://www.christiantoday.com/article/what.showing.gods.love.can.do.200000.tibetans.including.62.buddhist.monks.decide.to.follow.jesus/88890.htm

Tuesday, May 24, 2016

Data bank on the Unreached villages in the BASSA NATION: The Journey Thus far & the Remaining Task

The Bassa nation also spelled as Basa is a large one. It cuts across different states in Nigeria and nations in Africa. In Liberia, they are about 35,000 and 5,000, in Sierra Leone, they speak Kru language. We have approximately 230,000 of the then Cameroon belonging to the Bantu ethnic group. In Nigeria, we have the Bassa people of Kogi State, Nasarawa state and Makurdi LGA of Benue state.

For the purpose of this research, we will be focussing on the ones located in Bassa and Ankpa local government areas and the confluence of Niger and Benue Rivers in Kogi State of Nigeria.  They speak two different dialects namely:  Bassa Nge and Bassa Kwomu. They are referred to as Abacha, Abatsa, Rubasa also. In addition to their dialect, they also speak Igala and Nupe-Teko as means of communication. The total population is 289,000, and a total percentage of Christian is 25.00% out of which only 3% are evangelicals(Joshua Project, N.d.).

The Bassa-Nge People

Very few literature document the history of how the gospel entered into the Bassa-Nge land. One of the unpublished accounts has it that Bishop Ajayi Crowther and his team were the first to take the gospel to these people. They first settled at Gbobe where they crossed the River Niger into Lokoja and planted a church and named it Holy Trinity Church. Besides Lokoja, the gospel also spread from Gbobe to Akabe and Kpaja. Both Cetheriah Matthew, as well as Ritsert, pioneered the work at Kpaja. Both of them were also instrumental in establishing the gospel at Akabe.

As they continued their labor among this tribal group, they engage indigenous persons to assist them in the work. Prominent among these were Josiah Kpanaki, Nathaniel Akanya, and Joshua Tseja. The missionaries invested a considerable amount of time to teach them the vernacular alphabet and these workers later taught the other villagers. The people, however, did not want their children to learn the letters on the ground that their children would be converted to Christianity, and would no longer go to the farm on Sunday. Some of the children however stubbornly insisted on learning. Even though their parent will not allow them to learn in the day time, they utilize the night after they return from their farm work. Sadly, there was no lamp at that time, so they had to gather grasses together and set them on fire to generate light so they could see. Gradually, they began to read the alphabets very well and read some portions of the Bible.

These set of first workers that encountered the missionaries became useful vessels in God’s hands in spreading the gospel and teaching others. When primary schools and secondary schools were later established, they took advantage of them to improve on themselves beyond the vernacular education they learned. The Christian Missionary Society (CMS) established the St. John’s CMS School at Kpata and St. John’s CMS School at Akabe and later St. Stephen’s school at Effin. The names of these schools have been changed to Anglican Schools. Many of the graduates from Bassa land are products of these Anglican schools.

The Bassa Kwomu People

Unlike the Bassa Nge people who were beneficiaries of the work of the Christian Missionary Society (CMS), Christianity came into the Bassa Kwomu first through Christian Missions in Many Land (CCML). The pioneer missionary was Malcon Gross. He labored among them around 1923-1929 using his knowledge of medical science. He preached across Oguma and Ogba and River Benue to Mozum and Igbira. Unfortunately, despite his very hard labor, not even a single person responded to the gospel.

His son, Paul David Gross built on his labor around 1930-1940. He was known for hunting. He hunted for both human souls as well as the animal in the bush. He was lucky to have a convert by named Egbi Jalanje but unfortunately struggled with abandoning his idols to follow Christ fully. He died as a syncretic in 1960.
    
Qua Ibo Mission later deployed a missionary by name Mr. Corry who made his input between 1932-1942 from his base at Ulondu hill. Corry established a primary school in 1940 and engaged Ahomodu Sebo as the headmaster. Sadly, Corry also did not have any genuine convert all through his ten years of labor.
The Qua Ibo mission still did not give up. They sent another missionary from Ireland in 1943 by one Mr. Clevland. He also labored without any fruit to show for it. The steward company in Ika deployed John Ugala and Khasa Umugu in 1944. Daniel Shigaba and Peter Sekpe Bida became the first fruit in the land. The first to embrace the gospel, before long, these converts began to read and write.

Their testimonies amazed some group of people from Uparandu who travelled for masquerade festival to where the converts were located. They requested for a teacher who will teach them to be like these converts. Instead of sending teachers, they traveled to Uperawa themselves and preached the gospel and then to Akakawa, Inigwi -Omworo and then Uwussa.

Complementing their effort was David Gilmore of Qua Iboe Mission. Gilmore had worked with the Bassas in Nassarawa State. He fully moved into Oguma in 1951 and the following year; there was a breakout of heavy persecution in the land. The traditional rulers threaten the missionaries and converts to quit the land insisting that they don’t need the gospel in Bassa land. Some of them were arrested and imprisoned. The missionary, Ugala went to meet the king of Oguma and requested that they release the convert or arrest and imprison him also. Since that effort failed to yield the release of the Bassa converts, Ugala traveled to see Dickson and Gilmore who later intervened and the converts were released.

The converts maintained their faith and continued with the preaching of the gospel. They were re-arrested and imprisoned. According to them, that was the only option left to ‘safeguard’ the tribe from being invaded with the gospel. In addition, they chased all the igala preachers from the land. Two preachers, Daniel and Peter Bida, were left. Some years after, the traditional rulers, Chief Sokwo Kwurubwa who was the Aguma of Bassa was astonished by the development that Christianity have brought to his kingdom. He then invited Igala preachers to return.  The Steward Company at Ife took advantage of the divine intervention to deploy another set of eight missionaries to Bassa land. Gilmore also returned to the land to encourage those who were imprisoned and released for the gospel. The Bassa traditional ruler was provoked but could not send missionary because he was a white missionary. He, however, chased his cook who was an Igbira man away. Gilmore then refused to eat food cooked by anybody and entered into compulsory fasting for eight days. The traditional ruler was compelled to ask his cook to return.

Gilmore established a primary school that produced most of the key Bassa leaders today. The believers then insisted on having a denomination they will identify with. Gilmore offered them Qua Ibo Mission, Sudan Interior Mission and Christian Mission in many lands (CMML). They turned down all of them insisting on having a name of their own. Gilmore then named them Benue Gospel Mission. They accepted it and constructed a church building but effort to register the name did not yield result. They stopped using the name when Robert Hyslop came in as a missionary in 1963 and persuaded them that there was no need for it. The missionaries from Steward Company returned to Ife after some years of labor. The CMML Church sent in some missionaries to continue with the land.

The Bassa believers began to take over the baton in 1958 with seven of them embarking on pioneering work in lands where the gospel was needed desperately. One Micheal Chenre moved to Ugagba in the eastern part of Oguma, Abel Zhiya of Akakena moved to Ukpokwudu, also in the East of Oguma, Joseph Dogwu moved to Ikenda, Daniel Bida moved to Ugbende, Paul Imoh moved to Ukporo and Paul Jimba moved Uzugbe in the North of Oguma. The need for Christian literature in the language of the people became very crucial. In meeting this need, the Gospel according to St.Mark was translated in 1936. It was proof-read and produced at Ika. In 1960, Rev. D.J.K William pioneered the translation of Bassa New Testament. Evangelical Church of West Africa (ECWA) came into the land in 1970. Those who were desirous of denominational identity quickly joined them.

In 1960, the first Bible school was started in Bassa land. This was pioneered by Robert and Joyce Hyslop. They were the missionaries that made the Bassas drop the name Benue Gospel Missions. Gabriel Chenve Tatare was made the pioneer principal of the Bible school. He started the Students Youth Conference in 1978 through which revival broke out among the Bassa Youths. The 1981 conference was very remarkable as the Lord used one Brother John Ugbenyo to impact the youths indelibly.

Another landmark in the Bassa mission story is the revisiting of the issue of denomination identification. The youths were no longer comfortable with the idea of not having a name. They met with the elders, persuaded Hyslop and they adopted Bible Christian Fellowship. This was registered in 1989. This and over and over 39 denominations are laboring among Bassa today.

The Next Push for the Bassa Harvest

Every generation has its peculiar responsibility. To focus on the remaining task for our generation, a team of believers converged under the platform of Igala, Bassa and Idoma Missions Summit(IBIMS) to take stock of the extent of work done thus far and the exact state of the unfinished task. Part of the IBIMS labor resulted in setting up a research team to survey all the villages that make up the Igala nation. The result was astonishing.

For more effective coverage, IBIMS fragmented into three separate summits: Idoma, Igala and Bassa  Missions Summits. After several years of having separate consultations, the Bassa Mission Summit(BMS) also decided to embark on a survey work covering the Bassa nation in Kogi State. This data bank is the outcome of the research work carried out. The research was conducted in 187 villages.  147 of the villages have the presence of churches.  68 of the villages with churches has no Pastor in charge - Sheep without shepherd. 40 of the villages have no church. Like God told Joshua, these 40 villages are the lands that are yet to be conquered.  The same way God named them in Joshua 13:2-7, the names of the villages without churches are documented in this book. We agree with Oswald J. Smith, who said there is no reason why some should hear the gospel over and over whereas some have not heard it once. Our prayer is that this book will stir up the heart of the readers to engage the villages that still do not have the presence of the gospel.


Sunday, February 28, 2016

Volume 45 - Special Edition on the 21st African Missions Summit (AMS 2016)

We are in a very sensitive time in world history. The Bible calls it the end times. Footballers and football fans refer to it as injury time. This injury time is characterized by warfare. It seems like the warfare is approaching the final phase. The devil knows this so well and working hard to weaken the church at all cost depopulating by ensuring that many persons derail from genuinely following the Lord and halt the advance of the gospel.

This edition of God's heartbeat is, therefore, focusing on the Battle for the Final Harvest.  It is the same with the theme of the 21st African Mission Summit (AMS 2016). Some of the papers to be presented at the summit will be published. The edition will explore the battle from different angles. Two of our editorial team members, John Abafi and Blessing Olivia examines three of the weapons commonly engaged by the Devil, which includes persecution, money and biological weapons. It is eye opening! Ezekiel Ganagana stresses the need to care for wounded warriors. Florence Sowemimo traces the challenges of the church in world evangelism to the level of adequate training. She likened the missionary to soldiers and warned that failure to give proper attention to mission training is preparation to fail.

The war on the church extends to Christian marriages. Jim Brook in an article earlier published in a Blog discussed the ideal marriage, the various ways the Devil had attempted to corrupt the institution and how the Christian can take their victory in Christ Jesus. Our immediate past editor listed 68 tribes in Nigeria that are not only neglected by the government but by the church. She stressed the need for the church to give them priority attention. These tribes tagged as chronic unreached people groups in the mission circle. They deserve to know that Jesus paid the price for their redemption over 2000years ago. According to Oswald J. Smith, there is no rationale for some to be hearing the gospel over and over whereas some have not heard about Jesus even once.    

Wednesday, February 3, 2016

Why Is Christianity Finally Growing In the Middle East?



Throughout the Mediterranean world there's a high regard for dreams. They comprehend them the same way that individuals during the early biblical period did. Islam in particular, places a great value on nocturnal visions. Ever since Muhammad retreated to a cave in 610 AD and began to experience what he considered to be revelatory visions, Muslims have greatly valued impressions they may receive while they're asleep. Timothy Morgan notes that dreams are a:
“part of the reality of their world. Mohammad listened to dreams, and he gave Muslims the impression that God could speak through them. So they do listen to them, and they do talk about them."[20]
Tom Doyle, an evangelist, pastor, and the E3 Partners Ministry Director for the Middle East and Central Asia noted the following: 
“Outside of the Scriptures, Egyptian history records a significant amount of information about dreams and visions, many of which became determining factors in the overall direction of the nation. One archaeological find close to the Pyramids revealed that ancient Egyptian scribe named Kenhirkhopeshef kept a papyrus document called the Dream Book. The book is a catalog of 108 dreams and the activities and emotions that accompanied them."[21]
Interestingly, over the last two decades there have been numerous claims of Muslims having dreams about Jesus and ultimately coming to faith. Url Scaramanga, writing in conservative Evangelical journal, acknowledges that "Stories of Muslims coming to faith in Christ because of a vision or dream are not uncommon."[22]

It is easy to dismiss this, but I think Christians should remain open to all of the ways that God operates. It may seem inexplicable to us, but it seems that dreams are a primary way that Middle-Eastern people are open to encountering God. Reflecting on the significance of these nocturnal visions, Nabeel Qureshi writes,

"I think the reason why dreams are an important component of people leaving Islam and accepting Christ is that most Muslims believe that God reveals himself and his will to them in dreams. In fact, it seems to be the only way that they believe God will reveal his will to them. So they have faith that God will direct them, so God uses their faith for his purposes."[23]
With all the questions and concerns about this approach, there's interest in determining how much dreams are driving evangelism among Muslims. Georges Houssney prepared a questionnaire and, over a period of three years, asked 100 Christian converts from Islam how they came to faith. When asked, “What was the major factor in drawing you to Christ?" 25% of Houssney's respondents acknowledged that dreams and visions were the primary catalyst that brought them to salvation. Furthermore, 60% of the respondents acknowledged that they had experienced a relevant dream or vision or both prior to their conversion.[24]

The reality of these transforming dreams are being widely acknowledged, even though they are a bit unsettling for those in the conservative Evangelical community. Reflecting on his own experience, Tom Doyle says: 

“I’m not a skeptic by nature. I’m actually known as a being fairly trusting. But when I began hearing about Muslims having dreams and visions of Jesus, I must say I was quite the doubting Thomas. I think it’s because I have watched a few Christian television programs…About a decade ago, those of us who work in Muslim outreach started to hear about something new in the world of Islam. God was opening the closed hearts of Muslims by giving them spectacular dreams and visions. At first, the stories were rare, but today these amazing accounts of God breaking through to Muslims have become a common occurrence. We find that about one out of every three Muslim-background believers has had a dream or vision prior to their salvation experience. Some more precise surveys are a bit more conservative and suggest a little over 25 percent of Muslims had a dream or a vision before becoming disciples of Jesus. Either way, the percentage is significant." [25]
Though they may be misunderstood and largely outside the norm in the West, dreams are certainly changing things throughout the Arab world.

Testimonies of Former Muslims


Many Middle-Eastern Christians publicly acknowledge the fact that dreams actively facilitated them coming into a saving knowledge of Jesus. For example, Nabeel Qureshi is a former devout Muslim. He became a believer in part through a visionary experience. When recounting his conversion he writes, 
"When I contrasted the evidence for Christianity against the evidence for Islam I knew that intellectually there was no comparison. So I asked God to reveal himself to me in truth, through dreams and visions. All those things, combined with actually reading the Bible, are what drove me forward to the point of accepting Christ."[26] 
When asked about his conversion to Christianity from Islam, Pastor Naeem Fazal of Mosaic Church in Charlotte, North Carolina, mentioned several things that impacted him. He pointed out things like friendship with a knowledgeable Christian as well as reading the Bible. However, it was a particular supernatural encounter that brought him into a moment of crisis. Having a visionary experience one night, Fazal had an encounter that forever shifted the course of his life.
“It looked like a figure made up with light—solid, yet transparent. It was an experience like no other. The peace I felt from this presence was so powerful, so aggressive ... and [He] introduced Himself to me and said, ‘I’m Jesus; your life is not your own.’ The next morning my life changed forever." [27]
Fazal acknowledges that he is not unique in this experience. He notes that "the majority of the [Muslim] conversion stories I hear seem to involve dreams and visions inspired by the Holy Spirit in which Christ is supernaturally revealed."[28] 

Dreams Seem To Fill In A Gap


Many are compelled to question this approach. As I already mentioned, this seems rather unorthodox, particularly within the American Evangelical context. However, dreams are unquestionably shifting awareness and opening the door for the gospel. In fact, it might be God's way of counteracting the relative failure of Western missions in the Middle East. 

Walid Shoebat agrees. He is a former PLO operative turned Christian and peace activist. Shoebat acknowledges that Jesus is compensating for the weaknesses of the Western Church. Reflecting on this, he noted the following, 
“I had first doubted the countless stories of Muslims becoming Christian as a result of dreams until I met some of them and heard their testimonies. My conclusion to this phenomenon is that Christ succeeds where the church fails."[29] 
I believe that it's time for Christians to celebrate the advancement of the gospel in some of darkest places on the globe. In this season, Jesus is doing amazing things in the midst of every tribe and tongue. We are obliged to acknowledge the beauty and wonder of the Kingdom's advancement. 

Don't be mistaken, Christ succeeds where the church fails.

This truth was given to me in secret, as though whispered in my ear. It came to me in a disturbing vision at night, when people are in a deep sleep. Fear gripped me, and my bones trembled. A spirit swept past my face, and my hair stood on end. The spirit stopped, but I couldn’t see its shape.There was a form before my eyes. In the silence I heard a voice say, ‘Can a mortal be innocent before God? Can anyone be pure before the Creator?’" (Job 4:12-17).

Breaking: The Underground Christian Revival In The Middle East Can Take Down Islam!

Reliable reports suggest more Muslims have become followers of Jesus over the last two decades than in Islam’s combined 1,500-year history. Based on the accounts of several missiologists, it has been surmised that “more Muslims have committed to follow Christ in the last 10 years than in the last 15 centuries of Islam.”[1] In spite of great difficulty and turmoil, Christianity is unquestionably expanding throughout Islamic world. God is up to something amazing in a region that many have thought was unreachable.
Joel Rosenberg, an evangelical researcher, author and resident of Israel has documented the recent upsurge of Christianity in the Middle-East. Through first-hand reconnaissance, coupled with reports from Arabic nationals, Rosenberg demonstrates that Christianity is rising rapidly in the world of Islam.
Admittedly some of the following statistics have shifted in the aftermath of the ISIS and other violent demonstrations against Christians. Those who follow Jesus have been slaughtered and have experienced severe persecution in this region. Nevertheless, Joel Rosenberg’s observations provide a window into many amazing developments.
Some of the particulars can certainly be debated, but in many of the Mediterranean nations, Christianity is making extraordinary inroads. Though the subsequent conversion figures are impossible to confirm, even in their imprecision, they provide a snapshot of what’s transpiring in the Middle East.
Sudan
A number of reports suggest that increasing numbers of Christ-followers are emerging in the brutal, war-torn nation of Sudan. Here, in the Nile river valley—along the Islamic strongholds of Northern Africa—it is being noted that:
“One million Sudanese have turned to Christ since the year 2000—not in spite of persecution, war and genocide, but because of them … the estimated total number of believers in the country is more than 5.5 million.”[2]
Many are convinced that the great brutalities that this nation has encountered are becoming a catalyst for the expansion and growth of Christianity. Rather than inhibiting the church, the war is actually propelling it.
Pakistan
Pakistan is typically not identified as a nation experiencing a move of God, but apparently they’re beginning to see one spark within their contentious borders. Christianity’s Middle-Eastern expansion is particularly evident in this unexpected place. Rosenberg acknowledges that:
“Senior Pakistani Christian leaders tell me there is a ‘conversion explosion’ going on in their country.There are now an estimated 2.5 million to 3 million born-again Pakistani believers worshiping Jesus Christ. Whole towns and villages along the Afghan-Pakistani border are … converting to Christianity.”[3]
This Islamic country is not alone, many others in this region are having similar things take place.
Egypt
Reliable reports suggest that there is also a great revival erupting in the land of Egypt. Rosenberg declares that, “Ministry leaders in Egypt estimate there are more than 2.5 million followers of Jesus Christ in their country. Many of these are Muslim converts.”[4]
Undoubtedly, the severe persecutions and disruptions related to the “Arab Spring” have affected the lives of Christians throughout this nation, but the faithful have remained strong. Martyrdom invites outsiders to examine the claims of those willing to die for Jesus. It is believed that many amazing things are taking place in Egypt.
Iran
Surprisingly, the contentious nation of Iran is also beginning to encounter the rising flames of awakening. Violent Islamic Fundamentalism has not been able to impede the advancement of the gospel in this fierce Persian nation. Reflecting on this reality, Rosenberg writes,
“At the time of the Islamic Revolution in 1979, there were only about five hundred known Muslim converts to Jesus inside the country. By 2000, a survey of Christian demographic trends reported that there were two hundred twenty thousand Christians inside Iran, of which between four and twenty thousand were Muslim converts. And according to Iranian Christian leaders I interviewed, the number of Christ-followers inside their country shot dramatically higher between 2000 and 2008.”[5]
Yes, you read that right. Christianity went from 500 people to 220,000 in 21 years. Contrary to what many Americans think, Christianity is quietly advancing behind the scenes in some of the most unlikely places around the globe.
Saudi Arabia
Reports continue to come in. A strikingly similar stirring is also taking place in Saudi Arabia—unquestionably the epicenter of world Islam. One wouldn’t expect the growth of Christianity in Mecca, but it is happening. Summarizing some of what he has heard, Joel Rosenberg reports that “Arab Christian leaders estimated there were more than one hundred thousand Saudi Muslim background believers in 2005, and they believe the numbers are even higher today.”[6] Saudi Arabia is being quickened by the Spirit of the Lord. It seems to be positioned to experience significant growth in the decades to come.
Iraq
Christianity is also quietly advancing in the turbulent nation of Iraq. Again, it needs to be noted that these numbers precede the vicious emergence of ISIS and the aftermath of the Arab Spring. Multitudes of Christians have been martyred since these figures were originally reported. Yet, even the fact that Muslims felt compelled to quell its advancement suggests that Christianity’s influence has been growing.
“Before 2003, senior Iraqi Christian leaders tell me, there were only about four to six hundred known born-again followers of Jesus Christ in the entire country, despite an estimated seven hundred fifty thousand nominal Christians in historic Iraqi churches. By the end of 2008, Iraqi Christian leaders estimated that there were more than seventy thousand born-again Iraqi believers.”[7]
As many are aware, the expansion of Christianity has been greatly hindered more recently in Iraq. Don’t be mistaken, this martyrdom and brutality will ultimately give way to more Christians in the land once known as Babylon.
Algeria
The whole Islamic world is currently shaking. We have already discussed some of the amazing advancements that are taking place in several of Arabic nations. These are where the greatest signs of revival are evident. Nevertheless, on a lesser level, other Islamic nations are also experiencing a tremendous stirring within their borders. One of these is Algeria. Rosenberg recounts the recent upsurge in Algeria, noting that:
“More than eighty thousand Muslims have become followers of Christ in recent years. … The surge of Christianity has become so alarming to Islamic clerics that in March of 2006, Algerian officials passed a law banning Muslims from becoming Christians or even learning about Christianity, and forbidding Christians from meeting together without a license from the government.”[8]
Algeria is beginning to come alive with the gospel like much of Northern Africa.

Jordan
Another ancient Middle-Eastern locale where Christianity is beginning to take root is along the borders the eastern bank of the Jordan River. The Islamic land of Jordan is also experiencing the grace and wonder of Jesus. Reflecting on what is transpiring in this nation, Rosenberg noted the following:
“God has been reviving the Jordanian Church in the last four decades, and particularly in the past few years. Conservative estimates say the number of believers in the country is now between five and ten thousand. The head of one major Jordanian ministry, however, believes there may be as many as fifty thousand believers in the country.”[9]
Jordan is also experiencing the salvation of Jesus Christ.
Other Islamic Nations
Almost every Islamic nation has been experiencing a significant upsurge of Christianity over the last 20 years. Though the numbers aren’t equally high, all are experiencing the impact on some level. Here are some of the other reports.
While in the nation of Morocco it has been claimed that “between 20,000 and 40,000 Muslims have become Christ-followers.”[10] Rosenberg suggests that, “The number of Afghan believers is now between 20,000 and 30,000.”[11] In Kazakhstan “there are more than fifteen thousand Kazakh Christians, and more than one hundred thousand Christians of all ethnicities.”[12] Reflecting on Lebanon, Rosenberg suggests that, “there are about ten thousand truly born-again followers of Jesus Christ today.”[13] Reports suggest there were no Muslim background Christians in Syria fifty years ago, but today “there are between four and five thousand born-again believers in the country.”[14]
Rosenberg’s figures suggest that there are over 13 million Christians in Islamic countries, and a majority of them are from a Muslim background.
Other Observers 
We find that Joel Rosenberg isn’t the only one observing the changing conditions within the broader Islamic world. There are other evidences of a notable transformation taking place. For example, journalist George Thomas notes that:
“A Christian revival is touching the northernmost reaches of Africa. In a region once hostile to the gospel, now tens of thousands of Muslims are following Jesus. As the sun sets over the Mediterranean Sea, Muslims across Northern Africa are converting to faith in Jesus Christ in record numbers. … What experts say is that there is a profound move of God in the predominantly Muslim nations of Mauritania, Western Sahara, Morocco, Algeria, Libya and Tunisia.”[15]
Tino Qahoush, a researcher and filmmaker, has been traveling to various parts of this region to document the Christian revival that has been taking place. Reflecting on what he observed, he noted the following,
“What God is doing in North Africa, all the way from actually Mauritanian to Libya is unprecedented in the history of missions. I have the privilege of recording testimonies and listening to firsthand stories of men and women, of all ages.”[16]
Jayson Casper, a journalist with Christianity Today, also pointed out some astounding growth that’s taking place in the Arabian Peninsula. He writes:
“Today the Pew Research Center numbers Christians in the Arabian Peninsula at 2.3 million—more Christians than nearly 100 countries can claim. The Gulf Christian Fellowship, an umbrella group, estimates 3.5 million. … United Arab Emirates Christian population … [is] 13 percent, according to Pew. Among other Gulf states, Bahrain, Kuwait, and Qatar each about 14 percent Christian, while Oman is about 6 percent. Even Saudi Arabia, home to Islam’s holiest cities (Mecca and Medina), is 4 percent Christian.”[17]
One of the best examples of the expansion of Christianity within Muslim lands is through the work of Heidi and Roland Baker. Along with their church plants and trained workers from Iris Ministries, the Bakers have made an extraordinary impact on the brutal nation of Mozambique. The province that they currently operate in was entirely Muslim before their arrival, but a little over 10 years later those figures have changed drastically. Kelly Head from Christ for the Nations writes,
“The Bakers are now based full-time in Pemba, Mozambique, in an area where Heidi says was once called a ‘graveyard to missionaries.’ But recently the government announced publicly that it’s no longer a Muslim providence; now it’s a Christian providence.”[18]
The abrupt changes to the once Muslim Africa are something even the Islamic clerics are beginning to acknowledge. In December 2001, Sheikh Ahmad al Qataani, the president of The Companions Lighthouse for the Science of Islamic Law in Libya, appeared on a live interview on Al-Jazeera satellite television. He declared the following:
“Islam used to represent, as you previously mentioned, Africa’s main religion, and there were 30 African languages that used to be written in Arabic script. The number of Muslims in Africa has diminished to 316 million, half of whom are Arabs in North Africa. So in the section of Africa that we are talking about, the non Arab section, the number of Muslims does not exceed 150 million people. When we realize that the entire population of Africa is one billion people, we see that the number of Muslims has diminished greatly from what it was in the beginning of the last century. … As to how that happened, well, there are now 1.5 million churches whose congregations account for 46 million people. In every hour, 667 Muslims convert to Christianity. Every day, 16,000 Muslims convert to Christianity. Every year, 6 million Muslims convert to Christianity. These numbers are very large indeed.”[19]
It is obvious from these and other reports that Christianity is advancing. Yet, the question is: “Why?” Interestingly, it may have a lot to do with something many in the West would discount.
Why Is Christianity Finally Growing in the Middle East?
Throughout the Mediterranean world there’s a high regard for dreams. They comprehend them the same way that individuals during the early biblical period did. Islam in particular, places a great value on nocturnal visions. Ever since Muhammad retreated to a cave in A.D. 610 and began to experience what he considered to be revelatory visions, Muslims have greatly valued impressions they may receive while they’re asleep. Timothy Morgan notes that dreams are a “part of the reality of their world. Mohammad listened to dreams, and he gave Muslims the impression that God could speak through them. So they do listen to them, and they do talk about them.”[20]
Tom Doyle, an evangelist, pastor and the E3 Partners Ministry Director for the Middle East and Central Asia noted the following:
“Outside of the Scriptures, Egyptian history records a significant amount of information about dreams and visions, many of which became determining factors in the overall direction of the nation. One archaeological find close to the Pyramids revealed that ancient Egyptian scribe named Kenhirkhopeshef kept a papyrus document called the Dream Book. The book is a catalog of 108 dreams and the activities and emotions that accompanied them.”[21]
Interestingly, over the last two decades there have been numerous claims of Muslims having dreams about Jesus and ultimately coming to faith. Url Scaramanga, writing in conservative evangelical journal, acknowledges that “stories of Muslims coming to faith in Christ because of a vision or dream are not uncommon.”[22]
It is easy to dismiss this, but I think Christians should remain open to all of the various ways that God operates. It may seem inexplicable to us, but it seems that dreams are a primary way that Middle-Eastern people are open to encountering God. Reflecting on the significance of these nocturnal visions, Nabeel Qureshi writes:
“I think the reason why dreams are an important component of people leaving Islam and accepting Christ is that most Muslims believe that God reveals himself and his will to them in dreams. In fact, it seems to be the only way that they believe God will reveal his will to them. So they have faith that God will direct them, so God uses their faith for his purposes.”[23]
With all the questions and concerns about this approach, there’s interest in determining to what extent dreams are driving evangelism among Muslims. Georges Houssney prepared a questionnaire and, over a period of three years, asked 100 Christian converts from Islam how they came to faith. When asked, “What was the major factor in drawing you to Christ?” 25 percent of Houssney’s respondents acknowledged that dreams and visions were the primary catalyst that brought them to salvation. Furthermore, 60 percent of the respondents acknowledged that they had experienced a relevant dream or vision or both prior to their conversion.[24]
The reality of these transforming dreams are being widely acknowledged, even though they are a bit unsettling for those in the conservative evangelical community. Reflecting on his own experience, Tom Doyle says:
“I’m not a skeptic by nature. I’m actually known as a being fairly trusting. But when I began hearing about Muslims having dreams and visions of Jesus, I must say I was quite the doubting Thomas. I think it’s because I have watched a few Christian television programs. … About a decade ago, those of us who work in Muslim outreach started to hear about something new in the world of Islam. God was opening the closed hearts of Muslims by giving them spectacular dreams and visions. At first, the stories were rare, but today these amazing accounts of God breaking through to Muslims have become a common occurrence. We find that about one out of every three Muslim-background believers has had a dream or vision prior to their salvation experience. Some more precise surveys are a bit more conservative and suggest a little over 25 percent of Muslims had a dream or a vision before becoming disciples of Jesus. Either way, the percentage is significant.” [25]
Though they may be misunderstood and largely outside the norm in the West, dreams are certainly changing things throughout the Arab world.

Testimonies of Former Muslims
Many Middle-Eastern Christians publicly acknowledge the fact that dreams actively facilitated them coming into a saving knowledge of Jesus. For example, Nabeel Qureshi is a former devout Muslim. He became a believer in part through a visionary experience. When recounting his conversion he writes:
“When I contrasted the evidence for Christianity against the evidence for Islam I knew that intellectually there was no comparison. So I asked God to reveal Himself to me in truth, through dreams and visions. All those things, combined with actually reading the Bible, are what drove me forward to the point of accepting Christ.”[26]
When asked about his conversion to Christianity from Islam, Pastor Naeem Fazal of Mosaic Church in Charlotte, North Carolina, mentioned several things that impacted him. He pointed out things like friendship with a knowledgeable Christian as well as reading the Bible. However, it was a particular supernatural encounter that brought him into a moment of crisis. Having a visionary experience one night, Fazal had an encounter that forever shifted the course of his life.
“It looked like a figure made up with light—solid, yet transparent. It was an experience like no other. The peace I felt from this presence was so powerful, so aggressive … and [He] introduced Himself to me and said, ‘I’m Jesus; your life is not your own.’ The next morning my life changed forever.” [27]
Fazal acknowledges that he is not unique in this experience. He notes that “the majority of the [Muslim] conversion stories I hear seem to involve dreams and visions inspired by the Holy Spirit in which Christ is supernaturally revealed.“[28]
Dreams Seem to Fill in a Gap
Many are compelled to question this approach. As I already mentioned, this seems rather unorthodox, particularly within the American Evangelical context. However, dreams are unquestionably shifting awareness and opening the door for the gospel. In fact, it might be God’s way of counteracting the relative failure of Western missions in the Middle East.
Walid Shoebat agrees. He is a former PLO operative turned Christian and peace activist. Shoebat acknowledges that Jesus is compensating for the weaknesses of the Western Church. Reflecting on this, he noted the following:
“I had first doubted the countless stories of Muslims becoming Christian as a result of dreams until I met some of them and heard their testimonies. My conclusion to this phenomenon is that Christ succeeds where the church fails.”[29]
I believe that it’s time for Christians to celebrate the advancement of the gospel in some of darkest places on the globe. In this season, Jesus is doing amazing things in the midst of every tribe and tongue. We are obliged to acknowledge the beauty and wonder of the kingdom’s advancement.
Don’t be mistaken; Christ succeeds where the church fails.
“Now a word was brought to me secretly, and my ear received a whisper of it. Amid disquieting thoughts from night visions, when deep sleep falls on mortals, terror and trembling came to me, which made all my bones shake. A breath of wind was passing before my face, and the hair on my body was standing up. It stood still, but I could not recognize its appearance; a form was in front of my eyes, there was stillness, then I heard a voice saying: ‘Can a mortal be more righteous than God? Can a man be more pure than his Maker?'” (Job 4:12-17).
References
_________________________
[1] Audrey Lee. “Why Revival is Exploding Among Muslims.” Charisma. December 2012.
[2] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 6.
[3] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 15-16.
[4] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 5.
[5] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 3.
[6] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 13-14.
[7] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 9.
[8] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 7.
[9] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 11-12.
[10] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 7.
[11] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 14.
[12] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 15-16.
[13] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 12.
[14] Joel C. Rosenberg. Inside the Revival: Good News and Changed Hearts Since 9/11. Tyndale Publishers, 2009, 11.
[15] George Thomas. "Revival Breaks Out In Land Once Hostile To Christianity." CBN News, April 22, 2014.
[16] Tino Qahoush quoted in George Thomas. "Revival Breaks Out In Land Once Hostile To Christianity." CBN News, April 22, 2014.
[17] Editor. "Al-Jazeerah: 6 Million Muslims convert to Christianity in Africa each year.” Muslim Statistics, December 14, 2012. (Al-Jazeerah has since removed the interview and details).
[18] Kelly Head. “Living From His Presence.” The Voice. Christ For The Nations. March 13, 2014.
[19] Jayson Casper. "Why Christianity Is Surging In The Heart Of Islam." Christianity Today 59:7 (September 2015): 19.
[20] Timothy C. Morgan; “Why Muslims Are Becoming the Best Evangelists: Missiologist Dave Garrison documents global surge in Muslims leading Muslims to Christ. He calls it, ‘Unprecedented;’” Christianity Today; April 22, 2014.
[21] Tom Doyle with Greg Webster. Dreams and Visions. Nashville: Thomas Nelson, 2012. 12-13.
[22] Url Scaramanga. "John Piper 'Suspicious' Of Muslim Dreams Of Jesus: Does the gospel only advance through human 'preachers,' or might God use other methods?" Leadership Journal. November 2, 2011.
[23] Georges Houssney; Factors leading to conversion of Muslims to Christ; Biblical Missiology; April 8, 2013.
[24] Tom Doyle with Greg Webster. Dreams and Visions. Nashville: Thomas Nelson, 2012. 126-127.
[25] Nabeel Qureshi quoted in Daniel Darling. "Friday Five Interview: Nabeel Qureshi: A faithful Muslim finds his way to Jesus." Leadership Journal. February 14, 2014.
[26] Naeem Fazal quoted in Audrey Lee. “Why Revival is Exploding Among Muslims.” Charisma. December 2012.
[27] Editor. “Muslims Next Door: What to do, and not do, when reaching out to Muslims: An interview with Naeem Fazal.” Leadership Journal. September 2009.
[28] Daniel Darling. “Friday Five Interview: Nabeel Qureshi: A faithful Muslim finds his way to Jesus.” Leadership Journal. February 14, 2014.
[29] Walid Shoebat quoted in Michael Carl. “Visions Of Jesus Appearing To Muslims: Middle East evangelists report nagging dreams leading to conversions.” World News Daily. February 9, 2013.